Holy Week: Atonement
 |
| A section of the modern garden in Gethsemane |
In every other Christian tradition I've seen and interacted with, the belief is that Jesus died on the Cross for our sins. In Latter-day Saint tradition, we believe that this act of intercession and our Savior's achievement of perfected compassion in the Garden of Gethsemane. Note these verses from Luke 22:
42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
43 And there appeared an angel unto him from heaven, strengthening him.
44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
For us, this is the Atoning sacrifice of Jesus Christ. This is what it meant for him to be the Messiah. It wasn't a physical rescuing, although he did that for many throughout his mortal ministry. It was the defeat of loneliness, the conquering of sin, and deliverance from evil that defined Jesus Christ as our Savior. The blood he shed during that moment of intercession for the entire human family—past, present, and future—that would crown his ministry as the Only Begotten Son of the Father.
For me, this dual emphasis on Gethsemane and the de-emphasis of the Crucifixion is one of my favorite aspects of my faith. It allows me to have a more expansive view of Atonement that transcends sin. Our scriptures teach of the intercession of Jesus as an act that grants him perfect access to perfect empathy with each of us, in every experience I will ever face.
Some examples of that perspective from the Book of Mormon:
- 1 Nephi 19:9
- 1 Nephi 21:16
- Mosiah 14:10
- Alma 7:11-13
In contrast, the Crucifixion to us is a tragic miscarriage of justice, a product of Roman brutality in capital punishment. That Christ was willing to suffer that is significant, but the Crucifixion itself has no inherent holiness to us—let alone being the focal point. That is why Latter-day Saints, for the most part, don't give emphasis to the Crucifixion in our iconography with crosses. Having spent my early years going to Catholic Mass with my mother and seeing the large Crucifix with an emaciated Christ carved and hanging from it at the front of the room, I do prefer my current traditions over the fear and guilt that inspired in me as a child
When people have asked me about why the pain and anguish of Jesus Christ was necessary, it has usually come from people in other Abrahamic faiths outside of Christianity. Why is that level of suffering required to appease God and to meet the demands of divine law?
When the Atonement of Jesus Christ is reduced to the legalistic demands of sin and its consequences, I can understand the confusion. It's not a satisfying explanation to point to the depravity of human kind and say "It was necessary to fix that." I’ve particularly had wise Muslims ask me how a totally innocent person suffering the consequences for a guilty person could ever possibly be just. And when your understanding of the Atonement of Jesus Christ begins and ends with sin, it's hard to know how to respond.
Latter-day Saints have an understanding that would say instead that Jesus offered himself as a sacrifice simply because he wanted to. He didn't want any of us to be alone in all the struggles we would ever face. It's not just for sin—it's for every heartache we will ever experience, including those we haven't even come to yet. The total defeat of evil and its power over our lives. He has a perfect knowledge of every need we will ever have, and has received that knowledge into himself so he knows how to comfort and guide us. He was the only one who could do that for the human family. Such access requires "an infinite and eternal sacrifice," and Jesus Christ was the only one who was willing and able to pay the price on our behalf. (See Alma 34:9-12)
That's what makes Jesus Christ special to me: he can see the worst of what humans can do to each other, bearing the collective burden of all of our pain, and survive it without succumbing to hopelessness and despair. He isn't a convenient scapegoat, or (even worse) an enabler. He is a friend to the friendless, the hope to the hopeless, and the last resort to someone who would otherwise be left totally alone and defeated in this world.
I have never been to Gethsemane. I wasn't there when Jesus did this for me. I can't prove to anyone else that it was real or that it happened. All I can do is be the living witness of that kind of love, health, healing, and wholeness in my own life because that's who Jesus Christ has been to me.
Everyone needs that kind of friend in their lives, especially when they don't deserve it. Each and every one of us, no matter who we are or what we've done, have that kind of friend in Jesus of Nazareth.
