2 Nephi 5
20 Wherefore, the word of the Lord was fulfilled which he spake unto me, saying that: Inasmuch as they will not hearken unto thy words they shall be cut off from the presence of the Lord. And behold, they were cut off from his presence. 21 And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them.
2 Nephi 5:20-21
Has this passage been used historically to enable racism in the Church, including the justification for the racial priesthood restriction? Yes. Absolutely. Curse of Cain. Curse of Ham. Less valiant in the preexistence. Slavery being perpetuated into eternity. The whole shebang. This isn't the origin, as early pro-slavery church leaders pursued biblical justifications for slavery like everyone else. What this verse did was present the opportunity for Saints so inclined to create their own Mormon flavored versions of those justifications.
How does Come Follow Me approach these attitudes and the racism that perpetuated them?
What was the curse that came upon the Lamanites? In Nephi’s day the curse of the Lamanites was that they were “cut off from [the Lord’s] presence … because of their iniquity” (2 Nephi 5:20–21). This meant that the Spirit of the Lord was withdrawn from their lives. When Lamanites later embraced the gospel of Jesus Christ, “the curse of God did no more follow them” (Alma 23:18).
The Book of Mormon also states that a mark of dark skin came upon the Lamanites after the Nephites separated from them. The nature and appearance of this mark are not fully understood. The mark initially distinguished the Lamanites from the Nephites. Later, as the Nephites and Lamanites each went through periods of wickedness and righteousness, the mark became irrelevant.
Prophets affirm in our day that dark skin is not a sign of divine disfavor or cursing. President Russell M. Nelson declared: “I assure you that your standing before God is not determined by the color of your skin. Favor or disfavor with God is dependent upon your devotion to God and His commandments and not the color of your skin” (“Let God Prevail,” Ensign or Liahona, Nov. 2020, 94).
As Nephi taught, the Lord “denieth none that come unto him, black and white, bond and free, male and female; … all are alike unto God” (2 Nephi 26:33).
I've heard theories that the skins, rather than talking about the complexions of people, refers to the clothing skins they wore, or some kind of mark they would put on their faces such as tattoos or body art. I've also heard people lean into the notion that this was meant to be metaphorical, centering the images in the text of flint or scales in their eyes. What the church is attempting to teach now in Come Follow Me is that we don't know what is meant here, but it's NOT complexion. I don't find any of these compelling and I want to talk about why.
So we don't know what it means? But we know it's not racist? So which is it? You can't have it both ways like that. So let's be honest!
We know it's not intended to be racist because the Church tried that for over a century, and it became obvious it was ungodly, abusive, false. We are willing to admit now that such attitudes contradict Scripture and the nature of God because our community existed in the ridiculous position of maintaining racist policies in the face of those scriptural contradictions that condemned us. THAT'S how we know the Lamanite "curse" is not supposed to signify complexion skin color.
We paid dearly for that lesson in how many people were denied the fullness of God and his blessings, so let's not diminish that history so we don't have to repeat it. Especially since the Church exists in cultures and societies around the world who are currently attempting to conceal this kind of history so they can go on repeating it.
Besides being disingenuous with what our experience as a community has been, my issue here is that these attitudes deserve more complex and sophisticated dismantling than this. Especially because with these justifications of alternate curses being proposed, the crucial lesson here is going unlearned.
It is counter to the nature of God and the order of heaven to punish the innocent. Curses that expand beyond the necessary bounds of punishing the perpetrator(s) are inherently unjust, regardless of the nature of the curse. We don't believe that children are punished for the sins of their parents. Period. That's what the scriptures teach. We have an entire Article of Faith dedicated to that principle. God does not curse anyone for sins they didn't commit. People do that. God does not.
The racial priesthood restriction became our Original Sin, with more steps. It was nothing short of hypocrisy, perpetuated by prophets and apostles who had every reason to know better, but didn't. It was where the leadership of our church, in the attempt to appear smart and clever, copied the homework from the rest of Christianity when they became obsessed with scientific racism and eugenics, and it took us WAY too long to admit the mistake. And in many ways, our community STILL can't openly talk about it or admit to it. Which is how we end up with weak sauce explanations like the one given in Come Follow Me for 2 Nephi 5.
I'm not afraid to say that prophets and apostles are capable of teaching false doctrine. They are imperfect human beings who are susceptible to making these kinds of mistakes and leading people astray. This is a reality we must be prepared to face as believers in community with one another.
If we can't see and condemn these failures in someone like Nephi, how can we hope to see and recognize them in someone like Brigham Young, J. Reuben Clark, or Bruce R. McConkie?
Note that Come Follow Me quotes 2 Nephi 26. These are some of my favorite verses in all of scripture. Let's realize together that Nephi had to grow into this revolutionary vision of a God who embraces all people without prejudice. By the time Nephi reaches the maturity to say that "all are alike unto God," the perpetuation of his prejudice and the attending destruction in the conflicts of his people were already set into motion. He spent his remaining years finally teaching the truth of respect and inclusion his younger self didn't know how to believe in.
At the exact moment he finally envisions the love of God, the curse he describes in 2 Nephi 5 had already taken root into the cultures of two groups who would go on hating each other until the bitter end. The prejudice Nephi taught became the defining obstacle for the Nephites and Lamanites, shaping the beliefs who came afterwards, who continue to appeal to and describe this curse throughout the rest of the narrative. Nephi created this curse, at least in part, and every generation after him found ways to perpetuate and reinforce it.
The Book of Mormon was written for our day. And it's hard to describe this curse and NOT think of racism because it is very much like a curse in our modern day. This prejudicial hatred is a destructive force in our society. It's perpetuated by people in power who seek their own personal gains by feeding into those conflicts. And like any curse, it doesn't have to come from God to have the worst kind of power imaginable. All it takes for such a curse to survive is for the people who are impacted by it to never challenge their relationship to it in any meaningful way. Like cancer, it spreads and worsens by going unacknowledged and untreated.
