Sex and Gender Identity in Scripture

One of the reasons people in the Church give for not wanting to affirm transgender, intersex, gender fluid, and non-binary members of our community is because of how these perceptions of gender allegedly conflict with scripture. So, let's take it apart, starting with some of the important terms on this front it will be helpful to define.

As I looked at each term on their list, I paused on the definition they've given for Binary: "The gender binary is a system of viewing gender as consisting solely of two identities and sexes, man and woman or male and female."

Maybe this is obvious to other people, or has been covered elsewhere before. But seeing male and female vs. man and woman written like that caught my attention. These terms are separate. They refer to sex and gender distinctly, separately.

You know what else does that? The creation story of Adam and Eve.  

Notice how Moses 2:27 refers to sex, male and female.



Gender isn't introduced until the next chapter, when Adam names Eve, "Woman." Which, yeah. How are you going to have gender before the first woman has even been created? It's a distinction and separation that is also maintained in the Genesis accounts of chapters 1 and 2.

Here's the interesting part. Nowhere, is any of this exchange, does God state that sex and gender are intrinsically tied together—that they must or will always line up as male and man, or female and woman. It's not a necessary part of the story as written.

Adam and Eve, the record makes clear, are cisgender. But there is no scriptural imperative of any kind to assume that this is the immutable order of things for all creation, according to God. There is simply no evidence for that assertion here.

I've read these stories countless times, heard them recounted countless times in the temple as both a patron and an ordinance worker, and I've never seen those layers of meaning before. It's a good reminder of what my husband says to me all the time: God can't steer a parked car. Until we ask for these insights, we may never see them on our own.
 

But wait! There's more.

Look at D&C 93:29. In our pre-earth life, we were spirit beings, living in the presence of God. And we were made of "intelligence," right? 
 
Notice how it says intelligence can't be made or created?

Hold that thought, and go back with me to Genesis 1.
 
What does it say God did with it biological sex? What's the verb? 
 
Created.
 
He made us male and female. But D&C 93 says intelligence, the substance from which we're made, cannot be formed or made. 
 
What does this mean? What does it tell us?
 
It means intelligence, like priesthood, has no gender. 
 
It means our biological sex begins when we are organized out of intelligence.
 
We are eternal beings, but biological sex and gender are not eternal.

"But Sister Collins! The Family Proclamation says the opposite!"

Yes, it does. It's almost like the Family Proclamation has been superimposing evangelical Christianity's political interpretation of gender and sexuality on the human family that isn't supported by scripture. And in a choice between evangelical Christianity and the health and safety of our own members, it's pretty clear whose side we should be taking.

But I'm just a returned missionary who has been a Sunday School teacher more times than I can even count. What do I know?

More From Me